Is it morally wrong to engage in violent sexual kinks and fetishes?

In recent years, BDSM (Bondage and Discipline, Dominance and Submission, Sadism and Masochism), has raised moral concerns regarding informed consent in violent sexual practices. This paper explores the moral permissibility of engaging these kinks, particularly when the line between consensual and no...

وصف كامل

محفوظ في:
التفاصيل البيبلوغرافية
المؤلف الرئيسي: Mansul, Misyal Sonnia
مؤلفون آخرون: Christophe de Ray
التنسيق: Final Year Project
اللغة:English
منشور في: Nanyang Technological University 2025
الموضوعات:
الوصول للمادة أونلاين:https://hdl.handle.net/10356/183176
الوسوم: إضافة وسم
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المؤسسة: Nanyang Technological University
اللغة: English
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spelling sg-ntu-dr.10356-1831762025-03-29T17:00:09Z Is it morally wrong to engage in violent sexual kinks and fetishes? Mansul, Misyal Sonnia Christophe de Ray School of Humanities christophe.deray@ntu.edu.sg Arts and Humanities Philosophy of sex Moral philosophy Ethics and public policy In recent years, BDSM (Bondage and Discipline, Dominance and Submission, Sadism and Masochism), has raised moral concerns regarding informed consent in violent sexual practices. This paper explores the moral permissibility of engaging these kinks, particularly when the line between consensual and non-consensual harm is unclear. With that understanding, I argue that such practices are morally permissible insofar as informed consent is present and that in there being a mutual understanding between the parties involved, the harm incurred leads to a net overall benefit. In the first half, I outline Kant’s view on objectification and Martha Nussbaum’s defense of sexual objectification, arguing that certain forms of objectification can be morally permissible. Next, I address the problematic nature of inflicting harm, which is often assumed as undesirable. In the second half of the paper, I defend my position by explicating the benefits of harm and how the consensual nature of these acts does not strip individuals of their autonomy. Lastly, I reference L.A Paul’s theory of transformative experience to illustrate that, despite the epistemic limitations posed by transformative experiences i.e. BDSM acts, their informed consent still holds. Consequently, I conclude that these acts are morally permissible insofar as it is understood within the broader context of autonomy and ethical sexual practices. Bachelor's degree 2025-03-28T08:25:19Z 2025-03-28T08:25:19Z 2025 Final Year Project (FYP) Mansul, M. S. (2025). Is it morally wrong to engage in violent sexual kinks and fetishes?. Final Year Project (FYP), Nanyang Technological University, Singapore. https://hdl.handle.net/10356/183176 https://hdl.handle.net/10356/183176 en application/pdf Nanyang Technological University
institution Nanyang Technological University
building NTU Library
continent Asia
country Singapore
Singapore
content_provider NTU Library
collection DR-NTU
language English
topic Arts and Humanities
Philosophy of sex
Moral philosophy
Ethics and public policy
spellingShingle Arts and Humanities
Philosophy of sex
Moral philosophy
Ethics and public policy
Mansul, Misyal Sonnia
Is it morally wrong to engage in violent sexual kinks and fetishes?
description In recent years, BDSM (Bondage and Discipline, Dominance and Submission, Sadism and Masochism), has raised moral concerns regarding informed consent in violent sexual practices. This paper explores the moral permissibility of engaging these kinks, particularly when the line between consensual and non-consensual harm is unclear. With that understanding, I argue that such practices are morally permissible insofar as informed consent is present and that in there being a mutual understanding between the parties involved, the harm incurred leads to a net overall benefit. In the first half, I outline Kant’s view on objectification and Martha Nussbaum’s defense of sexual objectification, arguing that certain forms of objectification can be morally permissible. Next, I address the problematic nature of inflicting harm, which is often assumed as undesirable. In the second half of the paper, I defend my position by explicating the benefits of harm and how the consensual nature of these acts does not strip individuals of their autonomy. Lastly, I reference L.A Paul’s theory of transformative experience to illustrate that, despite the epistemic limitations posed by transformative experiences i.e. BDSM acts, their informed consent still holds. Consequently, I conclude that these acts are morally permissible insofar as it is understood within the broader context of autonomy and ethical sexual practices.
author2 Christophe de Ray
author_facet Christophe de Ray
Mansul, Misyal Sonnia
format Final Year Project
author Mansul, Misyal Sonnia
author_sort Mansul, Misyal Sonnia
title Is it morally wrong to engage in violent sexual kinks and fetishes?
title_short Is it morally wrong to engage in violent sexual kinks and fetishes?
title_full Is it morally wrong to engage in violent sexual kinks and fetishes?
title_fullStr Is it morally wrong to engage in violent sexual kinks and fetishes?
title_full_unstemmed Is it morally wrong to engage in violent sexual kinks and fetishes?
title_sort is it morally wrong to engage in violent sexual kinks and fetishes?
publisher Nanyang Technological University
publishDate 2025
url https://hdl.handle.net/10356/183176
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